What do you call it?

Firstly, let me make this point clear. This article is not to criticize anyone and I might as well be one among the "accused".
That said, what I wish to say is this . I have registered for an economics course this semester. And so have ~70 other students. The course was intended for only 40 students but due to some communication gap, the registration page allowed up to 80 registrations. And given that the course is an economics course, with a great number management aspirants in the campus, it was not surprising that so many students registered for the course.
The prof entered the class the first day with some 10 "course introduction" handouts and was immediately taken back at the sight of over 50 students (the remaining haven't turned up). The prof's course page showed, as he showed us, only 6 registered students, all of them M.Tech's or Ph.D's. Taking into account the great interest of students in doing his course (as he perceived it to be), after negotiations with his HOD and the Dean, the prof announced that he would be taking only around 50 students and the rest would be de-registered, so they might have to leave the course.
A week after the de-registration, the affected students, got the GS Academic Affairs to talk to the prof and finally, after much toil, and despite opposition from the administration to increase student intake for the course any further, the prof agreed to have all the registered students in the course.
And then, the prof made the biggest mistake. He divided the class into groups of four, and said that since the course was research oriented, he expected group work and coordination among group members. In this light, it was not necessary for all four members of the group to be present for each class, but the group should be represented and each group member should follow the course regularly.
So today in the class he finds only 1 person in the class (out of 70 enthusiastic students) at 10 min. after the scheduled start of the slot and does not feel like starting the lecture. Later, a few more slowly turn up, taking their own time (I was one of them) and the prof. finally lectures to a class of 10 students. That he is extremely dissatisfied is evident on his face. But being old enough, he does not vent out his anger but only sends out warnings to those who are irregular (including those who have never turned up for the class since the start of the semester, and mind you, endsems are just three weeks away).
The extent to which these warnings will be actually be carried out for an HS course taught by an arguably peace prof. is another matter, and of course people got used to these of late. But how just is this irregularity on the part of the students? This is just a minor course and you (I mean the irregular ones in the course, the irregular me included) are enough pissed with your core courses, leave alone the 'optional' minor course. Agreed. But if that is so, who has asked you to register for the course in the first place? Are you not mature enough to judge the load that you can afford to take on yourself? What are such pressing conditions that make you bunk classes in this scale? And what qualifies a minor course to be fit for such negligence? It might be optional, but once you have gone for the option, it means you have taken the course just like any other course and it is a course in itself. Why take such grave advantage of a prof who respects your independence?
Forgive me for the bluntness, but this is how I put it. You take a course. You want the credit of showing on paper that you have done the course while you actually do not want to, or rather you cannot, given the load. You want to show that you are a "stud" who has done along with his normal courses, a minor, an honour, and has, at the same time has held humpteen number of posts at various levels from the class to the institute, while in the strict sense, you have not. Actually, you could not. What do you call it - this possession of what you may not have deserved.
For those who complain about the load, if you are doing what you ought to, then I feel your claims are valid. But if you want to do a thousand things in a single semester, and then you come up with "they make us work like hell" type arguments, dude, its just not acceptable.
This is my take on it but what you want to do, whether you want to attend the class, whether you actually want to do things in precisely the same fashion that you are, whether that is what you like, and since you are an individual in yourself, whether you have your own rights and whether the institute needs to respect your emotions before they demand an ideal student of you, are certainly, all valid questions,.
I admit that I have only taken one side (maybe, the farther-from-student side) of it and there might be (will be) many faces to this. Comments and alternate views are indeed welcome.

The Old and the New - A personal opinion

Is it anything great that (some) people no longer care for caste and religion in marriages? If the customs of each in the couple are different, if each had different practices of praying, eating etc. it would have been a matter. But if you just live out your life, just like that, why should religion matter? It should not, obviously. There is nothing great with the modern generation nor anything wrong with the older one. After all, what is it that with the advent of science, we have achieved? A more comfortable life? If our ancestors did not know of anything that is part and parcel of our life today, they still did live a life - just like you and me live our lives. What is it that we can claim to be proud of?

Random Thought

The best way to pass time in a class is to try and listen to the prof. Otherwise, time won't move.

What's a child if when you say, "Don't disturb. I have an important work to do", it actually doesn't.

I am not a poet

I am not a poet
Yet I wish to write.
Of thoughts there is no dearth
But I have no words worth.

Of anger, of fear, of joy, of hope
Of falling leaves, of blooming trees
Of the rising sun and his amazing run
I wish to write.
Alas, I am not a poet.

Arrested the whole day,
For fear of the sun
Or rested for the night's party
With the beautiful full moon,
When Nature said "now you go",
The chill winter evening breeze
Let go of all bounds.
It roamed streets with hushing sounds,
Probably singing its own song
Greeting trees all along.

She knocked my door, I opened it.
She touched me, I shivered.
I shut the door, I felt warm.
I felt warm, I felt void.
I shivered yet I took the call.
I felt human, after all.

I wanted to pen this down, I did.
Ah then, this is a poem and I am a poet.
Or maybe, this is not one, I remain unknown.

When is reading most pleasurable?
When you are reading an article about Sachin by Harsha Bhogle :)

Telugu Literature

ఇది నవశకo. ఉప్పొంగుతూ ఉరకలు వేస్తూ అతి వేగంతో సాగిపోతున్న పాశ్చాత్య నాగరికతా వాహినిలో చిక్కుకొని, దిశ తెలియక, ఊహల గాలులే మార్గదర్శకాలుగా, అలజడిలో పయనిస్తూ, అదే జీవితమనుకొని ఆశల తీరాల కోసo ఎదురుచూస్తూ నడుస్తున్న చిట్టి నావ ఈ శకo.

ఇది నేను పుట్టి పెరిగిన దేశం, ఇది నా మాతృభాష అని గర్వంగా చెప్పుకోదగిన భారతదేశం మనది, తెలుగు భాష మనది. అనంతము, అమృతతుల్యమై, సమస్త విశ్వాన్నీ తమలో ఇముడ్చుకున్న వేదాలు మనవి. అద్వితీయమైన జీవనశాస్త్రము భగవద్గీత మనది.

పరమశివుడోకపరి ఆనందతాండవం చేస్తుంటే దేవతలంతా పరవశులై తమ ఆనందాన్ని వ్యక్తపరచేందుకు భాష లేక హాహాకారాలు చేస్తున్నారట. అప్పుడు పరమేశ్వరుడు తన ఢమరుకం వాయించగా దాని నుండి వెలువడిన 14 శబ్దాల నుండి పుట్టిన దేవభాష సంస్కృతభాష. పాణిని యొక్క సిద్ధాంతకౌముదిని అర్థ0 చేసుకున్నవారికి దివ్యౌషధము వంటి ఆ భాషలోని శాస్త్రీయత బోధపడకుండా ఉంటుందా? అట్టి మహత్తరమైన సంస్కృత భాష మనది కాదా? ఈనాడు ఆధునిక శాస్త్రవేత్తలు సంస్కృతభాషపై జరుపుతున్న పరిశోధనలు దాని ఔన్నత్యాన్ని ఋజువు చేయటం లేదా?

ఇవేవీ ఆలోచించకుండా జిహ్వచాపల్యంతో, అవివేకంతో మన గ్రంథాలను, మన సంస్కృతీ సాంప్రదాయాలను గాలికొదిలేసి "ఆధునికత" అనే మత్తులో మునిగి తేలుతున్న మన దౌర్భాగ్యం ఎంత దుర్భరమైనది? ఆస్ట్రేలియాలో భారత విద్యార్ధులపై జరుగుతున్న దాడులు జాతివివక్ష చర్యగా పేర్కొని మనమంతా వాటిని ముక్తకంఠంతో ఖండిస్తున్నాం. అలా అయితే పెరటి చెట్టు అక్కరకు రాదన్న చందంగా మన సంస్కృతీ సాంప్రదాయలకు మొండిచెయ్యి చూపి, పరదేశీయులను, వారి సంస్కృతినే అందలానికెత్తుతూ, మనం స్వధర్మంపై చూపుతున్న సంస్కృతీవివక్ష ఇంకెంత ఘోరమైన తప్పిదం? విచక్షణారహితంగా మనం చేస్తున్న ఈ దుశ్చర్యకు ఏ శిక్ష సముచితమైనది?

మన సొంతమైన వేదాలు, ఉపనిషత్తులు, పురాణాలు, మహాకావ్యాల గూర్చి మనం ఎందుకు తెలుసుకోకూడదు? ఎందుకు గుడ్డిగా వాటిని ప్రక్కన పెట్టెయ్యాలి? ఇంగ్లీషు పాటల సాహిత్యం అర్థం కాకపోతే Google Search చేసి మరీ వాటిని తెలుసుకొని అర్థం చేసుకొనే మనం, ఇంకాస్త శ్రద్ధ పెట్టి మన ప్రాచీన కవుల పాండిత్యాన్ని, వారి గ్రంథాల గొప్పతనాన్ని ఎందుకు తెలుసుకోకూడదు? వర్డ్స్వర్త్, షేక్స్పియర్ యొక్క రచనల్ని చదివి ఆనందించే మనం ఛoద: శబ్దాలంకారాదియుక్తమై అతి మధురమై విరాజిల్లు ఆంధ్రమహాభారతములోని లోకనీతిని గ్రహించి, ఆ సాహిత్యంలోని తియ్యదనాన్ని ఎందుకు ఆస్వాదించకూడదు?

ఎందరో ఋషుల వంటి మహాకవుల సాహితీ తపోవనాన విరిసి, సువర్ణమణిమయరత్నకాంతులతో దివ్యప్రకాశములైన ఈ కావ్యకుసుమాలు నిర్లక్ష్యపు గాఢ నిశీధిలో కనుమరుగవకముందే మేల్కొ0దా0. ఆ సంజీవనీ పరిమళాలతో భారతీయ సాహిత్యాన్ని మృత్యుoజయిగా నిలుపుదాం.